Monday, January 09, 2006

Race and religion

A group of friends came over yesterday and we had a good two hour discussion on race and religion in Malaysia. Issues covered were numerous. We reflected on how ethnicity heavily influenced Malaysian politics, how the ethnocentric pull dominates policies proposed by almost any Malaysian political parties, and the influence of ethnicity in PAS. A signifincant amount of time was spent on debating whether the rise of ulama' in PAS did actually transformed PAS into a religious-based party. History tells us that Dato Asri was dethroned by the ulama' camp because the ulama' disagreed with Dato Asri's nationalistic stance. But did the ulama' actually remove narrow-minded racism (ie: the struggle to represent just the Malays at the expense of the non-Malays) from PAS? We did not reach a solid conclusion but we agreed that, many times, ethnicity played a bigger role than religion even within PAS. I took the opportunity to ask if we can ever imagine PAS proposing to abolish bumiputera policy. As expected, nobody thinks PAS will ever make such a move. But on the other hand, everybody agreed that policies in favour of one race is unfair. The solution is meritocracy. Nobody doubted the need for meritocracy, but the question was how to get to that aim? We suggested that perhaps we do not need to abolish bumiputera-ism just yet. That would be political suicide. Meritocracy is the ideal, but we need to get there in stages. What we really need first is to ensure all Malaysians receive the help they need regardless of race. Thus, we need to develop a policy to help the non-Malays to complement the bumiputera policy. This additonal policy will enable everybody who needs help be helped regardless of the colour of their skin. Once both policies work in full swing, society will move towards equality, and at that stage, the bumiputera policy and its counterpart will naturally become obsolete.

2 Comments:

Anonymous Anonymous said...

Sorry I couldn't make it, but here are a couple of points instead.

We have already seen that bumiputera welfare policies have failed the bumiputeras on so many counts. How will a new welfare policy for non-bumiputeras necessarily be any better? You're remarkably optimistic by saying that "once both policies work in full swing, society will move towards equality" - but given that one policy has not produced the intended equality how will a parallel policy for non-bumiputeras produce it either? (Unless, of course, you're being very cynical and suggesting that only an equally bad policy will produce equal inequality!)

A better three step strategy might be: 1. fix the bumiputera policy as far as possible (i.e. make it work as originally intended) then 2. introduce the non-bumiputera one on the same basis then 3. abolish both once parity between the groups has been achieved.

Also, the absence of bumiputeraism does not necessarily mean the presence of meritocracy, since many bodies might still employ/choose people on the basis of race (or some other non-meritocratic criteria).

If you really want meritocracy you'll have to 1. outlaw individuals from choosing and being chosen on the basis of ethnicity and then 2. actively promote (or legislate) meritocracy - which probably means more government intervention.

Of course, we'll both agree that it's wrong for government to assume that it has all the answers - employers and schools should choose people according to their own criteria, not the Government's. So the solution, therefore, isn't meritocracy - it's choice, and trusting Malaysians to make the right choices.

1/09/2006 01:50:00 pm  
Blogger PROVOLUTION said...

1. I supposed the unstated assumption at that time was that the bumiputera policy (and the proposed additional policy) be implemented properly.

2. The main idea was that the bumiputera policy should one day be abolished. When we discussed practical issues, we discovered it is politically unwise to campaign openly for abolition. Bearing in mind that the ultimate aim is still abolition, the steps proposed will still get us there. Of course, once again, there is an assumption that the policies are implemented properly.

3. I agree with the three steps you stated. In principle, similar.

So..... any possible differences in our ideas are - quoting Charles Kennedy - "essentially resolved".

Btw, it would be an even more interesting discussion if you were there. This one was far more heated than the one on Maududi! I have a feeling the one in February will be equally interesting. I am searching for short literature (max 40 pages) on Libertarianism for that one.

1/10/2006 07:46:00 pm  

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